The Independent Gay Forum

The Sodomy Delusion

by Paul Varnell

First published in the Chicago Free Press on February 22, 2006.

In a recent column I wrote that members of the religious right want gays to be invisible if their sexual behavior cannot be entirely suppressed. That prompted a friendly correspondent to write the following:

Many conservatives also have these two contradictory beliefs:
  1. Homosexuality leads to misery and unhappiness, and homosexual sex is totally repulsive. (But)

  2. Nonetheless, it's so appealing that if people find out about it, many will want to try it. ... (O)nce they get “hooked” they can't or won't stop.

    This is absolutely on target. Two decades ago the late polymath scholar Joseph Wallfield, who wrote under the name Warren Johansson, formulated what he called “The Sodomy Delusion,” published in an obscure monograph called Homolexis: A Historical and Cultural Lexicon of Homosexuality by historian Wayne R. Dynes (who also edited the Encyclopedia of Homosexuality).

    Johansson characterized the Sodomy Delusion as a set of paranoid beliefs inculcated by the Christian Church in the Middle Ages. It includes the following components:

    Most of these beliefs can still be found among many fundamentalist Christians. Reconstructionist R.J. Rushdoony called for the execution of people who engage in homosexual acts. Anita Bryant, Pat Robertson and others blamed droughts and other disasters on the tolerance of homosexuality. Even now many fundamentalists are eagerly awaiting the inevitable earthquake to damage San Francisco, so they can say “I told you so.”

    Johansson then set out a series of contradictory beliefs held by people in the grip of the Sodomy Delusion. We could call them “Johansson's Antinomies.” They include the following:

    We have all heard these contradictory claims made at various times by anti-gay polemicists from the average Catholic bishop to the average fundamentalist Protestant minister. Even today some polemicists view it as the conclusive anti-gay argument to ask rhetorically “But what if everyone became homosexual?”

    To Johansson's list we might add some more recent refinements. For instance:

    Of course, anti-gay polemicists have been saying this for many years so we may wonder how homosexuality could have been growing like wildfire for years yet still be only 1 or 2 percent of the population.) Then, too:

    Notice that when they are found out, such men usually blame alcohol or “stress” although alcohol or stress never seem to make homosexuals become “involved in” heterosexuality.

    A special Catholic antinomy holds that the celibacy of the priesthood is a special calling and a gift of the Holy Spirit BUT men with “deep-seated homosexual tendencies” are expected to be celibate throughout their entire lives despite the manifest absence of such a special calling and/or gift of the Holy Spirit.

    Where facts and reasoning are insufficient to condemn homosexuality, total fabrication will serve. Elsewhere in Homolexis Prof. Dynes traces the diffusion of a medieval legend that on the night Jesus was to be born, all the sodomites in the world died because the Savior refused to be incarnated as a human unless the world were free of homosexuality.

    That could lead us to a final antinomy: